2 Korintus 1:12
Konteks1:12 For our reason for confidence 1 is this: the testimony of our conscience, that with pure motives 2 and sincerity which are from God 3 – not by human wisdom 4 but by the grace of God – we conducted ourselves in the world, and all the more 5 toward you.
2 Korintus 8:20
Konteks8:20 We did this 6 as a precaution so that no one should blame us in regard to this generous gift we are administering.
2 Korintus 11:3
Konteks11:3 But I am afraid that 7 just as the serpent 8 deceived Eve by his treachery, 9 your minds may be led astray 10 from a sincere and pure 11 devotion to Christ.
[1:12] 1 tn Or “for boasting.”
[1:12] 2 tc Two viable variants exist at this place in the text: ἁγιότητι (Jagiothti, “holiness”) vs. ἁπλότητι (Japlothti, “pure motives”). A confusion of letters could well have produced the variant (TCGNT 507): In uncial script the words would have been written agiothti and aplothti. This, however, does not explain which reading created the other. Overall ἁπλότητι, though largely a Western-Byzantine reading (א2 D F G Ï lat sy), is better suited to the context; it is also a Pauline word while ἁγιότης (Jagioth") is not. It also best explains the rise of the other variants, πραότητι (praothti, “gentleness”) and {σπλάγχνοις} (splancnoi", “compassion”). On the other hand, the external evidence in favor of ἁγιότητι is extremely strong (Ì46 א* A B C K P Ψ 0121 0243 33 81 1739 1881 al co). This diversity of
[1:12] tn Or “sincerity.” The two terms translated “pure motives” (ἁπλότης, Japloth") and “sincerity” (εἰλικρίνεια, eilikrineia) are close synonyms.
[1:12] 3 tn Grk “pure motives and sincerity of God.”
[1:12] 4 tn Or “not by worldly wisdom.”
[1:12] 5 tn Or “and especially.”
[8:20] 6 tn “This” refers to sending the brother mentioned in 2 Cor 8:18 to Corinth along with Titus. The words “We did this” have no equivalent in the Greek text, but are necessary to maintain the thought flow in English. The Greek participle that begins v. 20 continues the sentence begun in v. 18 which concerns the sending of the other brother mentioned there.
[11:3] 7 tn Grk “I fear lest somehow.”
[11:3] 10 tn Or “corrupted,” “seduced.”
[11:3] 11 tc Although most